“For, trust well, it is an impossibility that any scholar will
speak well of women, unless it would be of the lives of holy saints; but never
of any other woman. Who painted the Lion, tell me? By God, if women had written
histories, as scholars have in their chapels, they would have written about men
more evil than all the sons of Adam could redress.”—The Canterbury Tales
Chaucer in the Wife of Bath’s Tale wrote
the above quote; I believe the idea expressed by Chaucer parallels Godwin’s
message in “Of History and Romance.”
Both Chaucer and Godwin are questioning the authenticity of
history. It seems that both
writers understand that history is by in large based on the perspective of the
historian. This is the Wife of
Bath’s point: she believes that women are presented badly in history because
men have written history. Godwin’s
interest in perspective and its relation to history are quite relevant to
Godwin’s radicalism. Godwin’s
political philosophy stood in opposition to thinkers like Edmund Burke who
valued the past and hoped to maintain its principles. Godwin would argue that men who put their faith in the past
are ignorant because the truth of the past is not represented accurately in
history. He would say we ought not to believe that history has always worked
perfectly because those who recorded history as such were those creating
history. Godwin opposes the
Conservative view of the English.
He states that, in fact:
“It is the history of negotiations
and tricks, it is the history of revenues and debts, it is the history of
corruption and political profligacy, but it is not the history of genuine
independent man.”
Godwin offers Romanticism
as an answer to the problems of “history.” He declares:
‘The man of taste and discrimination, who has
properly weighed these causes, will be apt to exclaim, "Dismiss me from
the falsehood and impossibility of history, and deliver me over to the reality
of romance."’
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