My classmates have already thoroughly pointed out the gender
curiosities saturating Byron’s attempt at a play. However, rather than using
Sardanapalus’ effeminate characterization as a bad thing, I think Byron was
trying to make a point about how less violence is a good thing. Especially in
light of a tumultuous southern Europe during the time he was writing. He makes
this point clear during Sardanapalus’ conversation with Salemenes concerning
the diety Bacchus. Sal. says to Sar. Bacchus was considered a god for all the
conquering he did as a man, and Sar. follows with, “And in his godship I will
honour him—not much as man… of all his conquests a few columns… are the
landmarks of the seas of gore he shed… but here—here in this goblet is his
title to immortality [wine].” Sar.’s personage is described as “lazy” or could
be explained as peaceful—which is connected to feminism. “And his diadem lies
negligently by to be caught up by the first manly hand which dares to snatch
it.” This refers to the discontent with his people wanting trophies of a great
rule such as new edifices built and places conquered, but he is content with a
passive existence. His kingdom could be snatched away by a manly (violent/
forceful) hand.
In hindsight, Byron doesn't necessarily mean it is a good thing. This is just a different way to view the dichotomy of gender politics in this work.
ReplyDeleteI agree with what you're saying. Byron isn't necessarily equating inherent goodness or badness with one gender or the other, or a reversal of the gender roles. It's more of an experimentation in different manifestations of power, character, and governance.
ReplyDeleteI think if we are to read the poem through this lens (masculinity as violence, femininity as peace) the conclusion is one of balance. Salamenes might be a bit of a warmonger (in Sardanapalus' view) but he does raise compelling motivation for military campaigning. On the other hand, Sardanapalus defends his peacefulness, but in the context of the Greek revolution, peace can hardly be viable all the time. I think the dichotomy of violence, and gender, is one of cooperation.
ReplyDelete