Thursday, April 12, 2012

Masculinity and Femininity as Violence and Peace


My classmates have already thoroughly pointed out the gender curiosities saturating Byron’s attempt at a play. However, rather than using Sardanapalus’ effeminate characterization as a bad thing, I think Byron was trying to make a point about how less violence is a good thing. Especially in light of a tumultuous southern Europe during the time he was writing. He makes this point clear during Sardanapalus’ conversation with Salemenes concerning the diety Bacchus. Sal. says to Sar. Bacchus was considered a god for all the conquering he did as a man, and Sar. follows with, “And in his godship I will honour him—not much as man… of all his conquests a few columns… are the landmarks of the seas of gore he shed… but here—here in this goblet is his title to immortality [wine].” Sar.’s personage is described as “lazy” or could be explained as peaceful—which is connected to feminism. “And his diadem lies negligently by to be caught up by the first manly hand which dares to snatch it.” This refers to the discontent with his people wanting trophies of a great rule such as new edifices built and places conquered, but he is content with a passive existence. His kingdom could be snatched away by a manly (violent/ forceful) hand.

3 comments:

  1. In hindsight, Byron doesn't necessarily mean it is a good thing. This is just a different way to view the dichotomy of gender politics in this work.

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  2. I agree with what you're saying. Byron isn't necessarily equating inherent goodness or badness with one gender or the other, or a reversal of the gender roles. It's more of an experimentation in different manifestations of power, character, and governance.

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  3. I think if we are to read the poem through this lens (masculinity as violence, femininity as peace) the conclusion is one of balance. Salamenes might be a bit of a warmonger (in Sardanapalus' view) but he does raise compelling motivation for military campaigning. On the other hand, Sardanapalus defends his peacefulness, but in the context of the Greek revolution, peace can hardly be viable all the time. I think the dichotomy of violence, and gender, is one of cooperation.

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